In the desert

November 7th, 2008, Thar desert, Rajastan

We spent the day under the relentless scorch of the desert sun, moving across a scrubby landscape only softened by occasional low, undulating dunes. We visited a three-hut village where two men sheared wild-eyed sheep with ancient, rusted scissors that looked better suited for hedgerows. Women in dayglo-colored saris glittered with gold and silver thread against the sandy monochrome backdrop, brass water jugs, a pile of sticks or a sack of grain piled atop their heads. Midday, weathered men draped in white cotton dhotis, topped in brilliant orange or magenta turbans, lounged in the shade away from the grudging sun.

I love a man in a turban.




Here, girls are still sent off to their husband’s home in arranged marriages at 10 years old, maybe as old as 14. Extended families live together in stone or mud homes that remain closed up and tomb-like against the heat. It’s a hard life, with little water, scarce resources, and even now, heading into “winter”, heat waves ripple in 90-something degree heat midday. It hits 120 in the summer.


On the way back to our lodgings I lounged on my back, rocking on a camel cart beneath a canopy of stars. The sand glowed under the hanging sickle moon, bells tinkled on the dromedary's ankles, and a chill breeze brought goosebumps to my sunburned skin. I live for this.

Killing the Endangered Species Act

In his last days as President, George Bush is trying to ram through sweeping changes to the 35 year-old Endangered Species Act that will essentially gut protections for dwindling species. The proposal would hand decisions on potential dangers to wildlife and ecosystems over to the agencies in charge of implementing new development projects, a complete hen-in-the-chicken-coop move. Especially given a recent ethics investigation that discovered Interior Department employees cavorting with the oil company representatives they buy Gulf oil leases from--having sex with them, smoking pot and doing coke with them, accepting thousands of dollars worth of gifts from them.

And these are the people that are supposed to look at a new drilling project, a new dam, new roads, a new mine and decide if it will endanger threatened species--people with a vested interest in getting their project going, people who have traditionally chafed over US Fish and Wildlife reviews, people with no expertise whatever in wildlife or biology.

This week, the U.S. Senate Committee on Environment and Public Works has been hammering the Administration on this and a slew of other environmental travesties wreaked over the last years. Let's hope they exert enough pressure on the Interior Department to force them to withdraw this unconscionable proposal.

Read my syndicated editorial for more info.

Quetzals

I still have more to post from India--but had to jet home, meet up with my son Nick--and fly down here to Costa Rica to help him find housing--and to hang out for 10 days. Nick will be interning as a writer for the Tico Times for the next four months while shooting wildlife video footage on weekends.

We found him a room to rent in a house the day we flew in--so the next day we jumped a bus to the central mountains, two hours south of the capital. Unbroken forest blankets these low, undulating peaks, draped in clouds. This is perfect habitat for the elusive, iridescent quetzal, reputed to be the most beautiful bird in the Americas. Its feathers are metallic blue-green, with a crimson breast and white on its upper tail.


Photo credit: Steve Winter/National Geographic Image Collection

Within a few minutes we discovered a pair in a nearby tree keeping careful watch over their nest, a hollowed-out hole in a dead trunk. We spent the entire rest of the day shooting footage of their comings and goings from the nest. Wow. To even glimpse a quetzal is a spiritual moment. These birds, along with the rattlesnake, were the most revered of all creatures by the ancient Mayans. The two creatures were merged into the Plumed Serpent, Quetzal Coatl, the god of creation. Their magnificent tail feathers, measuring nearly three feet, were used to make royal clothing and ceremonial garb for priests and kings.

Back then, it was a capital offense to kill the bird. But once the conquistadors took power, quetzal feathers were traded from Mexico to the Andes, and were used as a form of currency. More recently, loss of cloud forest habitat felled for agriculture has landed the bird on the endangered species list. Climate change also plays a role: small emerald toucanets that once stuck to lower altitude have moved up the mountains with warming temperatures. They raid quetzal nests, preying on the hatchlings. I hope that forest protections here in Costa Rica can save this mystical creature.

We're headed back for the whole weekend, and hope the pair is still there!

Elephants

I was in Kaziranga for their annual three-day elephant festival: a celebration of a beast long revered in India. Although Hindus have literally hundreds of thousands of gods and goddesses to choose from, many begin their daily puja with prayers to Ganesha, the elephant-headed god. There are a couple of different stories about how he ended up with a pachyderm head. One recurrent tale is that Ganesha was born as a normal human boy. His father, Lord Shiva, beheaded him when the lad came between him and his consort, the goddess Parvati—who grew so angry and overwrought that Shiva brought their son back to life by replacing his head with the first creature to wander by: an elephant. Ganesh is revered as the Remover of Obstacles and Lord of Beginnings; he is thought to protect against adversity and bring prosperity and success.


But despite this reverence, elephants are disappearing from Assam. Thousands once moved between the nearby Karbi Anglong hills and the Brahmaputra River valley; perhaps one-tenth remain. They have almost nowhere left to go. From the air it’s easy to see what’s happened: only small patches of “green measles”—scraps of forest land—dot the brown and emerald patchwork below that divides the land into tea plantations, paddies, settlements.

In the 1820s, the British discovered tea growing wild; within 50 years they had imported 85,000 workers from other parts of India, clearing the land and turning this region into the largest tea-producer in the world. Enclaves of tribal people in the hills still practice slash and burn farming, getting two or maybe three years tops from a plot before the soil erodes away. A burgeoning population with its roads, agriculture, crops, villages, cities, factories, and power plants, continues to fell the forests.

The elephants have lost their ancient corridor, their needed passageway between high ground in the rainy season and the valley and national park below in the dry months. Crossing fields and villages puts both humans and elephants at risk. Someone was trampled to death at the end of March near here—and elephants herds continue to dwindle.


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About 60 elephants were brought in for the festival. As they gathered at nearby forest guard camps the day before, I had the chance to hang out for some hours with them, touching, feeding watching them get their daily bath in the river—and even got a short bareback ride!

Happy Bihu

It is a month of festivals here in Assam. A few days ago marked Indian New Year, known locally as Bihu. It’s 1930: The country began their calendar some years after the Christians and follows a lunar month.

The Assamese dance to dhols (traditional drums), banhi (bamboo flute), pepa (a curved brass and buffalo horn woodwind), also using bamboo sticks and large cymbals for percussion. Musicians, priests from nearby Hindu temples, and village dance troupes chant and sing day and night in traditional dress. They sometimes appear at the door in the wee hours—and all must rise, come out to watch and listen—and offer a few rupees when they finish. If the donation is deemed too small, the troupe begins again, drumming and singing louder and longer. The money goes to support the temples or for village improvements.

This is by no means some hollow shell of a ritual only performed for tourists. Ninety-five percent of the travelers to Kaziranga are Indians from other parts of the country here to see rhinos and tigers and elephants. There is a strong movement to keep ancient traditions vital. Even young children know these dances and tiny boys bang on drums as big as they are, taught as toddlers.



We ended the day today by visiting a Krishna temple that sits on the main highway. Most passersby stop for a quick prayer or a real puja, and truck drivers either toss coins or jump out, offer a few rupees, grab a handful of incense and roar off. We watch, shoot pictures, pray; make a quick stop in the open-stall market, head back to our lodge for a beer, samosas, dahl soup—and early sleep. Our 5:00 AM rise comes early.

Puja

Once a year, most of the forest guard camps have a puja, from the Sanskrit for worship, and we were privileged to attend. I was the only woman there, and quite possible the only female to ever have visited Difalumukh Camp, nestled deep in the park interior in a restricted area.

A priest from the nearest temple officiated, garbed in a flowing white and red cotton wrap wound into a dhoti that also covered one shoulder. His hair curled to the middle of his back, and he was surprisingly lithe and youthful for his 50 years. Many participants also wore a ceremonial white scarf around their necks—trimmed in red, the Assamese colors.

The ceremony was held outdoors, under a tarp strung to shield all from the oppressive sun. The priest and two assistants placed an altar before the camp shrine, a small bamboo and thatch house for the pictures and statues of Ganesh, Krishna, and others. But the puja focused on Kalkoma, an incarnation of the Mother Goddess who is worshipped by guards in every camp throughout Kaziranga as their protector.

Krishna graced the cover of the holy book that they placed on a burlap altar. A burning wick trailed from a small clay pot filled with oil. Incense sweetened the air, with bananas for holders. Clouds of burning sandalwood rose from an ancient, rusty, well-used censer.

The priest led prayers, chanting, clapping, reverent and blissful. An elderly assistant provided clanging percussion with giant cymbals. This was not somber worship. Then they blessed each of the guard’s guns, a small arsenal piled against the walls of the shrine, and tied a red ribbon on each one.

Afterwards, the food that had been cooked in massive cauldrons over open wood fires was brought into the shrine and blessed. The holy men served a delectable feast to the crowd of 60 or so guards and workers, apportioned onto banana leaf plates: a grain salad, a delicious rice pudding-ish thing, mixed spicy vegetables, rice, and the most succulent fish I’ve ever eaten. The priests were the last to eat.





The puja was part festival. Men clustered in the shade beneath the stilted guard house to gamble over card games, chew beetel nut, smoke ganga—and behind closed doors, drink “liquid”, the local rum.



It’s not surprising that the gods are regularly appeased in ceremonies across the park. These men need protection. It’s a dangerous job. There are occasional shootouts with heavily-armed poachers. And the animals these guards are here to protect readily attack people, from rhinos, elephants and wild buffalo to tigers and cobras. It’s a hard life, separated from family for months at a time for just 5,000 to 7,000 rupees per month, about $125 to $175.

I said my own prayers for their safety, directed to any and all gods and goddesses who would listen.