Happy Bihu

It is a month of festivals here in Assam. A few days ago marked Indian New Year, known locally as Bihu. It’s 1930: The country began their calendar some years after the Christians and follows a lunar month.

The Assamese dance to dhols (traditional drums), banhi (bamboo flute), pepa (a curved brass and buffalo horn woodwind), also using bamboo sticks and large cymbals for percussion. Musicians, priests from nearby Hindu temples, and village dance troupes chant and sing day and night in traditional dress. They sometimes appear at the door in the wee hours—and all must rise, come out to watch and listen—and offer a few rupees when they finish. If the donation is deemed too small, the troupe begins again, drumming and singing louder and longer. The money goes to support the temples or for village improvements.

This is by no means some hollow shell of a ritual only performed for tourists. Ninety-five percent of the travelers to Kaziranga are Indians from other parts of the country here to see rhinos and tigers and elephants. There is a strong movement to keep ancient traditions vital. Even young children know these dances and tiny boys bang on drums as big as they are, taught as toddlers.



We ended the day today by visiting a Krishna temple that sits on the main highway. Most passersby stop for a quick prayer or a real puja, and truck drivers either toss coins or jump out, offer a few rupees, grab a handful of incense and roar off. We watch, shoot pictures, pray; make a quick stop in the open-stall market, head back to our lodge for a beer, samosas, dahl soup—and early sleep. Our 5:00 AM rise comes early.

Puja

Once a year, most of the forest guard camps have a puja, from the Sanskrit for worship, and we were privileged to attend. I was the only woman there, and quite possible the only female to ever have visited Difalumukh Camp, nestled deep in the park interior in a restricted area.

A priest from the nearest temple officiated, garbed in a flowing white and red cotton wrap wound into a dhoti that also covered one shoulder. His hair curled to the middle of his back, and he was surprisingly lithe and youthful for his 50 years. Many participants also wore a ceremonial white scarf around their necks—trimmed in red, the Assamese colors.

The ceremony was held outdoors, under a tarp strung to shield all from the oppressive sun. The priest and two assistants placed an altar before the camp shrine, a small bamboo and thatch house for the pictures and statues of Ganesh, Krishna, and others. But the puja focused on Kalkoma, an incarnation of the Mother Goddess who is worshipped by guards in every camp throughout Kaziranga as their protector.

Krishna graced the cover of the holy book that they placed on a burlap altar. A burning wick trailed from a small clay pot filled with oil. Incense sweetened the air, with bananas for holders. Clouds of burning sandalwood rose from an ancient, rusty, well-used censer.

The priest led prayers, chanting, clapping, reverent and blissful. An elderly assistant provided clanging percussion with giant cymbals. This was not somber worship. Then they blessed each of the guard’s guns, a small arsenal piled against the walls of the shrine, and tied a red ribbon on each one.

Afterwards, the food that had been cooked in massive cauldrons over open wood fires was brought into the shrine and blessed. The holy men served a delectable feast to the crowd of 60 or so guards and workers, apportioned onto banana leaf plates: a grain salad, a delicious rice pudding-ish thing, mixed spicy vegetables, rice, and the most succulent fish I’ve ever eaten. The priests were the last to eat.





The puja was part festival. Men clustered in the shade beneath the stilted guard house to gamble over card games, chew beetel nut, smoke ganga—and behind closed doors, drink “liquid”, the local rum.



It’s not surprising that the gods are regularly appeased in ceremonies across the park. These men need protection. It’s a dangerous job. There are occasional shootouts with heavily-armed poachers. And the animals these guards are here to protect readily attack people, from rhinos, elephants and wild buffalo to tigers and cobras. It’s a hard life, separated from family for months at a time for just 5,000 to 7,000 rupees per month, about $125 to $175.

I said my own prayers for their safety, directed to any and all gods and goddesses who would listen.

In the park

We drive into the western entrance to Kaziranga National Park, stop to pay entrance fees and pick up the armed park guard that will accompany us. He rides shotgun to Konwar, our local Assamese wildlife expert. We stand in the back of a small, open Jeepsi, hanging onto the rollbars as we bounce our way along a rutted dirt track. It’s the end of tourist season, the few months between monsoon downpours and broiling heat. Jeeploads of mostly-Indian tourists pour into the park.

This part of the park is swathed in elephant grass, some low, burned back to keep forestland from overtaking the landscape—and some tall enough to nearly obscure everything but the tallest pachyderms. Within two kilometers, we see maybe 30 rhinos, usually alone, a mother and calf—and in one place, a male pursuing a female.

We finally pass into the restricted area of the park, driving through an area studded with bombex trees, tall, with branches extending out at right angles, geometric and Dr. Suess-like. The forest thickens, woven with groves of shiny, palm-like rattan. We pass within yards of an elephant herd feasting on their favorite delicacy.



We drive down a steep, muddy slope, bear to the right, and we pass a big male rhino, just 10 feet off the road. He lowers his head and tears after us, a careening 6,000-pound tank. It’s been raining and we fishtail in a mire of muck, the rhino gaining until I can almost reach out and touch his huge horn. Hard to believe, but over short distances, these prehistoric-looking behemoths can hit 35 mph. Konwar, our driver and guide, floors it. Then, suddenly, he just stops in his tracks. He watches for a minute, ambles into a wall of grass and disappears. A story on this animal is one of the assignments that has brought me here.

Kaziranga National Park is home to at least 70 percent of the world’s remaining rhinos—perhaps 2,000, according to Pallub Kumar Deka, the park’s western range officer. It’s a 200 square kilometer expanse, bordered on the north by the mighty Brahmaputra River, ringed by a network of paddies, tea plantations, crop fields and villages, with the main east-west highway cutting through a small corner. It’s a tough job to keep both animals and villagers safe.

To Kaziranga

Through morning streets of a waking Delhi to the domestic airport. Legions of men and saried women en route to work: walking, riding, driving. Clustered at bus stops. Sardined into buses with limbs poking out doors and windows. Street dwellers emerge, dirty and disheveled, from corrugated lean-to’s, washing and cooking and eating beside the road.

Gut-dropping turbulence and a three-bounce landing and we arrive in Guwahati. Then comes the dangerous part: five hours on the main east-west highway that runs through Assam. A two-lane nightmare of near head-ons cut through red-earth rich land of paddies and palms, a palette of green, small towns built in cement block and bamboo. A flat tire gives us a brief glimpse into a small village.

For the last few miles, the park hugs the northern perimeter of Kaziranga National Park. I glimpse the hulking gray mass of a rhino in the distance. Forty hours door-to-door, and I am in one of Asia’s most amazing wildlands.

INDIA

Departure: Tuesday, 8:30 PM, Newark
Arrival: Wednesday, 8:15 PM, New Delhi

Awaken from seven hours of dreamless sleep at 35,000 feet, down an Indian breakfast, land and disembark, disoriented, into the raucous clog of Delhi traffic. Spend an hour inching along the perilous, unpredictable main artery connecting the city to the international airport. Our Sikh driver joins the staccato symphony of screeching horns as we barely move through the jerky, clotted flow of cars, lorries and scooters, of tuk-tuks, of dodging pedestrians and stray dogs, the jam breaking only after we pass a holy cow, lazily masticating as she blocks 1½ of the roadway's two lanes.

Spicy, fragrant dinner with nocturnal friends, outsourcers who design for American companies and work until near the close of West Coast business, 5 AM. I try to sleep at 3:00. The night is windwhipped: the local watchman’s police whistle, a chorus of yapping dogs, and sonorous chanting from a nearby temple rise and fall in gusts, and I listen until dawn.

My senses awaken: I’m in India.

Nearing blast-off!

Am in that pre-departure flurry as I get ready to leave for India on Tuesday: a 14-hour direct flight to Delhi. An overnight in the capital, a three-hour afternoon flight to Guwahati, a five-hour drive through the Assamese countryside, and I'll be there: Kaziranga National Park, about 38 hours door-to-door. Will be working on a series of stories, some that I pitched to editors nearly two years ago! It will be a wild three weeks in the field, in one of the few places left in Asia--and in India--that is home to the big, dangerous animals that have all but disappeared elsewhere: tigers, Asian elephants, Indian one-horned rhinos, king cobras, and more. Will write from the other side!

An In-there Experience

I just had an adventure, not a globetrotting out-there experience—it was an in-there experience, an institutional experience. One day, eating became a liability. Any old meal left me writhing my way through the night until I ended up in the Emergency Room. Since I wasn’t bleeding profusely or about to “code blue” on them on the spot, the word “shortly” took on a whole new meaning over the nine-plus hours I spent there.

Afternoon bled into evening and into the wee hours of the morning. They imaged the intimacy of my insides in various ways as I gazed with detached fascination at my organs pictured on computer screens. Gall bladder. Liver. Duodenum. Spleen.

They admitted me, forbidding food or liquid from midnight to after surgery—8:00 PM that night. I knew the few sips I snuck wouldn’t kill me, and my voice was cracking on the flurry of phone calls that came in on my cell phone.

In the end, I gave my gall bladder back to the hospital I was born in. They took it and my one huge gall stone out through four small holes. How do they do that? Brings to mind the same kinds of questions I have when I see a ship in a bottle. Laparoscopic surgery is amazing: it’s miraculous how quickly I’ve healed in just two weeks. So different than the same surgery my mother suffered when I was growing up—that left a diagonal eight-inch Frankenstein scar across her belly.

I asked the doc if I could have my stone, but it had to go to the lab. He claims he showed it to me after he’d put me back together, but I have absolutely no memory of our little show ‘n tell.

When I went for my checkup the other day, I asked the doc why I’d formed a gall stone. He thought in my case it was probably a bad roll of the genetic dice. Then he examined my four holes, grinned at me and told me to have a nice life—and goodbye!